Ezequiel 18:20-30

20 La persona que peque es la que morirá. El hijo no será castigado por los pecados del padre ni el padre será castigado por los pecados del hijo. Los justos serán recompensados por su propia conducta recta y las personas perversas serán castigadas por su propia perversidad.

21 Ahora bien, si los perversos abandonan sus pecados y comienzan a obedecer mis decretos y a hacer lo que es justo y correcto, ciertamente vivirán y no morirán.

22 Todos los pecados pasados serán olvidados y vivirán por las acciones justas que han hecho.

23 »¿Acaso piensan que me agrada ver morir a los perversos?, pregunta el Señor
Soberano. ¡Claro que no! Mi deseo es que se aparten de su conducta perversa y vivan.

24 Sin embargo, si los justos se apartan de su conducta recta y comienzan a pecar y a comportarse como los demás pecadores, ¿se les permitirá vivir? No, ¡claro que no! Todas las acciones justas que han hecho serán olvidadas y morirán por sus pecados.

25 »Sin embargo, ustedes dicen: “¡El Señor no hace lo correcto!”. Escúchame, pueblo de Israel. ¿Soy yo el que no hace lo correcto o son ustedes?

26 Cuando los justos abandonen su conducta justa y comiencen a cometer pecados, morirán por eso. Sí, morirán por sus acciones pecaminosas;

27 y si los perversos abandonan su perversidad, obedecen la ley y hacen lo que es justo y correcto, salvarán su vida.

28 Vivirán, porque lo pensaron bien y decidieron apartarse de sus pecados. Esas personas no morirán.

29 Aun así, los israelitas siguen diciendo: “¡El Señor no hace lo correcto!”. Oh pueblo de Israel, tú eres quien no hace lo correcto, no yo.

30 »Por lo tanto, pueblo de Israel, juzgaré a cada uno de ustedes, según sus acciones, dice el Señor
Soberano. Arrepiéntete y apártate de tus pecados. ¡No permitas que tus pecados te destruyan!

Ezequiel 18:20-30 Meaning and Commentary

INTRODUCTION TO EZEKIEL 18

This chapter contains an answer to an objection of the Jews to the dealings of God with them in a providential way. The objection is expressed in a proverb of common use among them, and complained of as being without cause, Eze 18:1,2; however, for the future, no occasion should be given them to use it; for, though God could justify his proceedings upon the foot of his sovereignty, all souls being his; yet he was determined none but the sinner himself should suffer, Eze 18:3,4; and puts various cases for the illustration and vindication of his proceedings; as that a just man, who is described by his proper characters, as abstaining from several sins specified, and doing what is right and good, should surely live, Eze 18:5-9; but that the son of such a just man, being the reverse of his father's character, should surely die, Eze 18:10-13; and again, the son of such a wicked man, observing the heinousness of his father's sins, and abstaining from them, though his father should die in his iniquities, he should not die for them, but live, Eze 18:14-18; by which it appears that the dealings of God with the Jews were not according to the proverb used by them, but quite agreeable to his resolution; that the sinner, be he a father or a son, shall die for his own sins; and that the righteous man's righteousness shall be upon him, and the wicked man's sin upon him, and accordingly both shall be dealt with, Eze 18:19,20; which is further illustrated by a wicked man's turning from his sinful course, and doing righteousness, and living in that righteousness he has done; which is more agreeable to God that he should live, and not die in sin, Eze 18:21-23; and by a righteous man turning from his righteousness, and living a vicious life, and dying in it, Eze 18:24; from both which instances this conclusion follows, that God is to be justified; and that his ways are equal, and the Jews' ways were unequal, and their complaint unjust, Eze 18:25; and the same instances are repeated in a different order, and the same conclusion formed, Eze 18:26-29; upon which the Lord determines to judge them according to their own ways, their personal actions, good or bad; and exhorts them to repentance and reformation; and closes with a pathetic expostulation, with them, Eze 18:30-32.