Ezra 2:60-70

60 Delaiah, Tobiah, and Nekoda, 652 in all.
61 Likewise with these priestly families: Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.
62 They had thoroughly searched for their family records but couldn't find them. And so they were barred from priestly work as ritually unclean.
63 The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.
64 The total count for the congregation was 42,360.
65 That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers,
66 and they had 736 horses, 245 mules,
67 435 camels, and 6,720 donkeys.
68 Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site.
69 They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes.
70 The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.

Ezra 2:60-70 Meaning and Commentary

INTRODUCTION TO EZRA 2

This chapter contains a list of those that went up from Babylon to Jerusalem, of their leaders, their chief men, princes and priests, Ezr 2:1,2 of the people, described by their families, towns, and cities, and number of persons, Ezr 2:3-35, of the priests, Levites, and Nethinims, Ezr 2:36-58, and of those that could not make out their genealogy, people and priests, Ezr 2:59-63, and then the sum total of the whole congregation is given, Ezr 2:64, besides men and maidservants, singing men and women, and cattle of divers sorts, Ezr 2:65-67, and the chapter is closed with an account of the freewill offerings of the principal men towards the building of the temple, and of the settlement of the people in their respective cities, Ezr 2:68-70.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.