Genesi 24:22-32

22 E quando i cammelli ebber finito di bere, quell’uomo prese un monile d’oro, di peso d’un mezzo siclo, e gliel mise disopra al naso; e un par di maniglie d’oro di peso di dieci sicli, e gliele mise in su le mani.
23 E le disse: Di chi sei tu figliuola? deh! dichiaramelo. Evvi in casa di tuo padre luogo per albergarci?
24 Ed ella rispose: Io son figliuola di Betuel, figliuolo di Milca; il quale ella partorì a Nahor.
25 Gli disse ancora: E’ vi è strame e pastura assai appo noi, ed anche luogo da albergarvi.
26 E quell’uomo s’inchinò, e adorò il Signore.
27 E disse: Benedetto sia il Signore Iddio di Abrahamo mio signore, il qual non ha dismessa la sua benignità e lealtà inverso il mio signore; e quant’è a me, il Signore mi ha condotto per la diritta via in casa de’ fratelli del mio signore.
28 E la fanciulla corse, e rapportò quelle cose in casa di sua madre.
29 Or Rebecca avea un fratello, il cui nome era Labano; costui corse fuori a quell’uomo, alla fonte.
30 Come adunque egli ebbe veduto quel monile, e quelle maniglie nelle mani della sua sorella; e come ebbe intese le parole di Rebecca sua sorella, che dicea: Quell’uomo mi ha così parlato; egli se ne venne a quell’uomo; ed ecco, egli se ne stava presso de’ cammelli, appresso alla fonte.
31 Ed egli gli disse: Entra, benedetto dal Signore; perchè te ne stai fuori? io ho pure apparecchiata la casa, e il luogo per i cammelli.
32 E quell’uomo entrò dentro la casa, e Labano scaricò i cammelli, e diede loro dello strame e della pastura; parimente recò dell’acqua per lavare i piedi a quell’uomo, ed a quelli che erano con lui.

Genesi 24:22-32 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

The Giovanni Diodati Bible is in the public domain.