Genesis 17:7-17

7 Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the.
8 And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.
9 And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:
10 This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcyse
11 the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you.
12 And euery manchilde when it is viij. dayes olde shal be circucysed amonge you in youre generations and all servauntes also borne at home or boughte with money though they be straungers and not of thy seed.
13 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.
14 Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet
15 And God sayde vnto Abraham. Sarai thy wyfe shall nomore be called Sarai: but Sara shall hir name be.
16 For I will blesse her and geue the a sonne of her and will blesse her: so that people ye and kynges of people shall springe of her.
17 And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere?

Genesis 17:7-17 Meaning and Commentary

INTRODUCTION TO GENESIS 17

This chapter treats of a covenant made with Abram, sometimes called the covenant of circumcision, the time when God appeared to him, and promised to make it, and did, Ge 17:1-3; the particulars of it, both with respect to himself, whose name was now changed, and to his posterity, Ge 17:4-8; the token of it, circumcision, the time of its performance, and the persons obliged to it, Ge 17:9-14; the change of Sarai's name, and a promise made that she should have a son, to the great surprise of Abraham, Ge 17:15-17; a prayer of his for Ishmael, and the answer to it, with a confirmation of Sarah's having a son, whose name should be called Isaac, and the establishment of the covenant with him, Ge 17:18-22; and the chapter is closed with an account of the circumcision of Abraham, and all his family of the male sort, agreeably to the command of God, Ge 17:23-27.

The Tyndale Bible is in the public domain.