Genesis 24:11-21

11 cumque camelos fecisset accumbere extra oppidum iuxta puteum aquae vespere eo tempore quo solent mulieres egredi ad hauriendam aquam dixit
12 Domine Deus domini mei Abraham occurre obsecro hodie mihi et fac misericordiam cum domino meo Abraham
13 ecce ego sto propter fontem aquae et filiae habitatorum huius civitatis egredientur ad hauriendam aquam
14 igitur puella cui ego dixero inclina hydriam tuam ut bibam et illa responderit bibe quin et camelis tuis dabo potum ipsa est quam praeparasti servo tuo Isaac et per hoc intellegam quod feceris misericordiam cum domino meo
15 necdum intra se verba conpleverat et ecce Rebecca egrediebatur filia Bathuel filii Melchae uxoris Nahor fratris Abraham habens hydriam in scapula
16 puella decora nimis virgoque pulcherrima et incognita viro descenderat autem ad fontem et impleverat hydriam ac revertebatur
17 occurritque ei servus et ait pauxillum mihi ad sorbendum praebe aquae de hydria tua
18 quae respondit bibe domine mi celeriterque deposuit hydriam super ulnam suam et dedit ei potum
19 cumque ille bibisset adiecit quin et camelis tuis hauriam aquam donec cuncti bibant
20 effundensque hydriam in canalibus recurrit ad puteum ut hauriret aquam et haustam omnibus camelis dedit
21 ille autem contemplabatur eam tacitus scire volens utrum prosperum fecisset iter suum Dominus an non

Genesis 24:11-21 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

The Latin Vulgate is in the public domain.