Genesis 24:40-50

40 And he sayde vnto me: The LORde before whome I walke wyll sende his angell with the and prosper thy iourney that thou shalt take a wyfe for my sonne of my kynred and of my fathers house.
41 But and yf (when thou comest vnto my kynred) they will not geue the one tha shalt thou bere no perell of myne oothe.
42 And I came this daye vnto the well and sayed: O LORde the God of my master Abraha yf it be so that thou makest my iourney which I go prosperous:
43 beholde I stode by this well of water And when a virgyn cometh forth to drawe water and I saye to her: geue me a litle water of thi pitcher to drynke
44 and she saye agayne to me: dryncke thou and I will also drawe water for thy camels: that same is the wife whom the LORde hath prepared for my masters sonne.
45 And before I had made an ende of speakynge in myne harte: beholde Rebecca came forth and hir pitcher on hir shulder and she went doune vnto the well and drewe. And I sayde vnto her geue me drynke.
46 And she made hast and toke doune hir pitcher from of hir ad sayd: drinke and I will geue thy camels drynke also. And I dranke and she gaue the camels drynke also.
47 And I asked her saynge: whose doughter art thou? And she answered: the doughter of Bathuell Nahors sonne whome Milca bare vnto him.And I put the earynge vpon hir face and the bracelettes apon hir hondes.
48 And I bowed my selfe and worshepped the LORde and blessed the LORde God of my master Abraha which had brought me the right waye to take my masters brothers doughter vnto his sonne.
49 Now therfore yf ye will deall mercyfully and truly with my master tell me. And yf no tell me also: that I maye turne me to the right hande or to the left.
50 Than answered Laban and Bathuel saynge: The thinge is proceded even out of the lorde we can not therfore saye vnto the ether good or bad:

Genesis 24:40-50 Meaning and Commentary

INTRODUCTION TO GENESIS 24

This chapter shows Abraham's concern to get a suitable wife for his son Isaac, for which purpose he commits the affair into the hands of his eldest servant, and makes him swear that he will not take one from among the Canaanites, but out of his own country, and from among his own kindred, Ge 24:1-4; which his servant agreed to, after having the nature of his charge, and of the oath, explained to him, Ge 24:5-9; upon which he departed to Mesopotamia, and coming to the city of Nahor, and to a well near it, he prayed for success, and desired direction by a token, which was granted him, Ge 24:10-22; and inquiring of the damsel, who answered to the token, whose daughter she was, and whether they had room for him and his in their house; and an agreeable answer being returned, he gave thanks to God that had directed him, and had so far made his journey prosperous, Ge 24:23-27; the damsel acquainting her parents whom and what she met with at the well, a brother of her steps out, and invites the servant in, and makes him welcome, Ge 24:28-33; but before he would eat anything, he tells his errand he was come upon, at the instance of his master; how, he had prayed for direction, and was heard, and for which he had given thanks, Ge 24:34-48; and then treats with the relations of the damsel about her marriage to his master's son, to which they agreed, Ge 24:49-51; and after having blessed God, and given his presents he brought with him to the damsel, and her family, and ate and drank with them, was for departing the next morning, Ge 24:52-54; but the friends of the damsel being desirous of her stay with them some few days, and he urgent to be gone, the affair was referred to her, and she agreed to go with him directly, Ge 24:55-58; upon which they dismissed her with their blessing, Ge 24:59,60; who being met by Isaac in the way, was received and introduced into his mother's tent, and married by him, Ge 24:61-67.

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