Genesis 25:20-30

20 and Isaac was forty years old when he took to wife Rebekah, the daughter of Bethu'el the Aramean of Paddan-aram, the sister of Laban the Aramean.
21 And Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and Rebekah his wife conceived.
22 The children struggled together within her; and she said, "If it is thus, why do I live?" So she went to inquire of the LORD.
23 And the LORD said to her, "Two nations are in your womb, and two peoples, born of you, shall be divided; the one shall be stronger than the other, the elder shall serve the younger."
24 When her days to be delivered were fulfilled, behold, there were twins in her womb.
25 The first came forth red, all his body like a hairy mantle; so they called his name Esau.
26 Afterward his brother came forth, and his hand had taken hold of Esau's heel; so his name was called Jacob. Isaac was sixty years old when she bore them.
27 When the boys grew up, Esau was a skilful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents.
28 Isaac loved Esau, because he ate of his game; but Rebekah loved Jacob.
29 Once when Jacob was boiling pottage, Esau came in from the field, and he was famished.
30 And Esau said to Jacob, "Let me eat some of that red pottage, for I am famished!" (Therefore his name was called Edom.)

Genesis 25:20-30 Meaning and Commentary

INTRODUCTION TO GENESIS 25

This chapter contains an account of Abraham's marriage with another woman, and of the children he had by her and of their posterity Ge 25:1-4; of Abraham's disposal of his substance; and his sons, Ge 25:5,6; of the years of his life, his death and burial, Ge 25:7-11; of the children of Ishmael, and of the years of his life, and of his death, Ge 25:12-18; and of the sons of Isaac the fruit of prayer, and of the oracle concerning them before they were born, and of their temper and disposition, conduct and behaviour, Ge 25:19-34.

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.