Genesis 27:32-42

32 dixitque illi Isaac quis enim es tu qui respondit ego sum primogenitus filius tuus Esau
33 expavit Isaac stupore vehementi et ultra quam credi potest admirans ait quis igitur ille est qui dudum captam venationem adtulit mihi et comedi ex omnibus priusquam tu venires benedixique ei et erit benedictus
34 auditis Esau sermonibus patris inrugiit clamore magno et consternatus ait benedic etiam mihi pater mi
35 qui ait venit germanus tuus fraudulenter et accepit benedictionem tuam
36 at ille subiunxit iuste vocatum est nomen eius Iacob subplantavit enim me en altera vice primogenita mea ante tulit et nunc secundo subripuit benedictionem meam rursumque ad patrem numquid non reservasti ait et mihi benedictionem
37 respondit Isaac dominum tuum illum constitui et omnes fratres eius servituti illius subiugavi frumento et vino stabilivi eum tibi post haec fili mi ultra quid faciam
38 cui Esau num unam inquit tantum benedictionem habes pater mihi quoque obsecro ut benedicas cumque heiulatu magno fleret
39 motus Isaac dixit ad eum in pinguedine terrae et in rore caeli desuper
40 erit benedictio tua vives gladio et fratri tuo servies tempusque veniet cum excutias et solvas iugum eius de cervicibus tuis
41 oderat ergo semper Esau Iacob pro benedictione qua benedixerat ei pater dixitque in corde suo veniant dies luctus patris mei ut occidam Iacob fratrem meum
42 nuntiata sunt haec Rebeccae quae mittens et vocans Iacob filium suum dixit ad eum ecce Esau frater tuus minatur ut occidat te

Genesis 27:32-42 Meaning and Commentary

INTRODUCTION TO GENESIS 27

In this chapter we are informed, that Isaac, being old and dim sighted, sent for Esau to get him venison, that he might eat of it, and bless him before he died, Ge 27:1-4; that Rebekah hearing of this formed a scheme for Jacob to get the blessing before him, which she communicated to Jacob, to which he at first objected, but afterwards complied, Ge 27:5-17; and also how that he succeeded in the attempt, and got the blessing from his brother, Ge 27:18-29; and that this was confirmed to him by his father, even when his mistake was discovered upon Esau's coming, Ge 27:30-33; which occasioned a most bitter cry in Esau, a severe reflection on his brother, and an earnest expostulation with his father for a blessing, which he obtained, Ge 27:34-40; the consequence of this were hatred in Esau to Jacob, and an intention to kill him, which Rebekah hearing of, advised Jacob to flee to her brother Laban, Ge 27:41-45; and to facilitate this, complains to Isaac of Esau's wives, and suggests, that should Jacob marry among the same people, it would add to the distress of their lives; and therefore hints it to him, that it was necessary and proper he should go to her family for a wife, Ge 27:46; and whether Isaac sent him, as the following chapter shows.

The Latin Vulgate is in the public domain.