Genesis 32:8-18

8 and sayde: Yf Esau come to the one parte and smyte it the other may saue it selfe.
9 And Iacob sayde: O god of my father Abraham and God of my father Isaac: LORde which saydest vnto me returne vnto thy cuntre and to thy kynrede and I will deall wel with the.
10 I am not worthy of the leaste of all the mercyes and treuth which thou hast shewed vnto thy seruaunte. For with my staf came I over this Iordane and now haue Igoten .ij. droves
11 Delyver me from the handes of my brother Esau for I feare him: lest he will come and smyte the mother with the childeru.
12 Thou saydest that thou woldest surely do me good and woldest make mi seed as the sonde of the see which can not be nombred for multitude.
13 And he taried there that same nyghte and toke of that which came to hande a preasent vnto Esau his brother:
14 ij hundred she gootes ad xx he gootes: ij hundred shepe and xx rammes:
15 thyrtye mylch camels with their coltes: xl kyne ad x bulles: xx she asses ad foles
16 and delyuered them vnto his seruauntes euery drooue by them selues ad sayde vnto them: goo forth before me and put a space betwyxte euery drooue.
17 And he comaunded the formest sayngeWhe Esau my brother meteth the ad axeth the saynge: whose seruaute art thou and whither goost thou and whose ar these that goo before ye:
18 thou shalt say they be thy seruaunte Iacobs and are a present sent vnto my lorde Esau and beholde he him selfe cometh after vs.

Genesis 32:8-18 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

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