Genesis 3:5-15

5 “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

6 The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.

7 At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.

8 When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden. So they hid from the LORD God among the trees.

9 Then the LORD God called to the man, “Where are you?”

10 He replied, “I heard you walking in the garden, so I hid. I was afraid because I was naked.”

11 “Who told you that you were naked?” the LORD God asked. “Have you eaten from the tree whose fruit I commanded you not to eat?”

12 The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

13 Then the LORD God asked the woman, “What have you done?” “The serpent deceived me,” she replied. “That’s why I ate it.”

14 Then the LORD God said to the serpent, “Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live.

15 And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.”

Genesis 3:5-15 Meaning and Commentary

INTRODUCTION TO GENESIS 3

In this chapter an account is given of the temptation of our first parents, of the instrument of it, and of their fall into it, and of the effect of it, Ge 3:1-7 their summons upon it to appear before God, against whom they had sinned, Ge 3:8-10 their examination by him, and the excuses they made, Ge 3:11-13 the various sentences passed of the serpent, the woman, and the man, Ge 3:14-19 some incidental things recorded, expressive of faith and hope in man, and of favour to him, Ge 3:20,21 and his expulsion from the garden of Eden, Ge 3:22-24.

Footnotes

• [a]. Or Adam, and so throughout the chapter.
• [b]. Or bruise; also in 3:15b .