Geremia 2:12-22

12 Cieli, siate attoniti di questo, ed abbiatene orrore; siatene grandemente desolati, dice il Signore.

13 Perciocchè il mio popolo ha fatti due mali: hanno abbandonato me, fonte d’acqua viva, per cavarsi delle cisterne, cisterne rotte, che non ritengono l’acqua.

14 Israele è egli servo? è egli uno schiavo nato in casa? perchè dunque è egli in preda?

15 I leoncelli han ruggito, ed hanno messe le lor grida contro a lui, ed hanno ridotto il suo paese in desolazione; le sue città sono state arse, senza che alcuno vi abiti più.

16 Eziandio i figliuoli di Nof, e di Tahafnes, ti fiaccheranno la sommità del capo.

17 Non sei tu quella che fai questo a te stessa, abbandonando il Signore Iddio tuo, nel tempo ch’egli ti conduce per lo cammino?

18 Ed ora, che hai tu a fare per lo cammino di Egitto, per bere dell’acque di Sihor? ovvero, che hai tu a fare per lo cammino di Assiria, per bere dell’acque del Fiume?

19 La tua malvagità ti castigherà, ed i tuoi sviamenti ti condanneranno; e tu saprai, e vedrai ch’egli è una mala ed amara cosa, che tu abbia lasciato il Signore Iddio tuo, e che lo spavento di me non sia in te, dice il Signore Iddio degli eserciti.

20 Perciocchè io già ab antico avea spezzato il tuo giogo, e rotti i tuoi legami; tu hai detto: Io non sarò mai più serva; perciocchè tu scorri fornicando sopra ogni alto colle, e sotto ogni albero verdeggiante.

21 Or ti avea io piantata di viti nobili, di una generazione vera tutta quanta; e come mi ti sei mutata in tralci tralignanti di vite strana?

22 Avvegnachè tu ti lavi col nitro, ed usi attorno a te assai erba di purgatori di panni; pure è la tua iniquità suggellata nel mio cospetto, dice il Signore Iddio.

Geremia 2:12-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.