Geremia 5:26-31

26 Perciocchè fra il mio popolo si son trovati degli empi, che stanno a guato, a guisa che gli uccellatori se ne stanno cheti; e rizzano trappole da prendere uomini.

27 Come la gabbia è piena di uccelli, così le case loro son piene d’inganno; perciò, sono aggranditi, ed arricchiti.

28 Son divenuti grassi, e lisci; e pure ancora hanno passati di mali accidenti; non fanno ragione alcuna, non pure all’orfano, e pur prosperano; e non fanno diritto a’ poveri.

29 Non farei io punizione di queste cose? dice il Signore; non vendicherebbesi l’anima mia d’una cotal gente?

30 Cosa stupenda e brutta è avvenuta nella terra:

31 i profeti han profetizzato con menzogna; e i sacerdoti han signoreggiato, appoggiandosi sopra le mani di essi; e il mio popolo l’ha amato così. Ora, che farete voi alla fine?

Geremia 5:26-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.