Geremia 5:4-14

4 Or io diceva: Questi son solo i miseri; sono insensati; perciocchè non conoscono la via del Signore, la Legge dell’Iddio loro.

5 Io me ne andrò a grandi, e parlerò con loro; perciocchè essi conoscono la via del Signore, la Legge dell’Iddio loro; ma essi tutti quanti hanno spezzato il giogo, hanno rotti i legami.

6 Perciò il leone della selva li ha percossi, il lupo del vespro li ha deserti, il pardo sta in guato presso alle lor città; chiunque ne uscirà sarà lacerato; perciocchè i lor misfatti sono moltiplicati, le lor ribellioni si son rinforzate.

7 Come ti perdonerei io questo? i tuoi figliuoli mi hanno lasciato, ed han giurato per quelli che non sono dii; ed avendoli io satollati, han commesso adulterio; e si sono adunati a schiere in casa della meretrice.

8 Quando si levano la mattina, son come cavalli ben pasciuti: ciascun di loro ringhia dietro alla moglie del suo prossimo.

9 Non farei io punizione di queste cose? dice il Signore; e non vendicherebbesi l’anima mia d’una cotal gente?

10 Salite su le sue mura, e guastate, e non fate fine; togliete via i suoi ripari; perciocchè non son del Signore.

11 Conciossiachè la casa d’Israele, e la casa di Giuda, si sieno portate del tutto dislealmente inverso me, dice il Signore.

12 Han rinnegato il Signore, ed han detto: Egli non è: e male alcuno non ci verrà addosso; e non vedremo spada, nè fame;

13 e i profeti andranno al vento, e non vi è oracolo alcuno in loro; così sarà lor fatto.

14 Per tanto, così ha detto il Signore Iddio degli eserciti: Perciocchè voi avete proferita questa parola, ecco, io farò che le mie parole saranno nella tua bocca come un fuoco, e questo popolo sarà come legne, e quel fuoco lo divorerà.

Geremia 5:4-14 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.