Geremia 7:10-20

10 e poi venite a presentarvi davanti a me, in questa casa, sulla quale è invocato il mio nome, e dite: "Siamo salvi!" e ciò per compiere tutte queste abominazioni?! E’ ella forse, agli occhi vostri, una spelonca di ladroni
11 questa casa sulla quale è invocato il mio nome? Ecco, tutto questo io l’ho veduto, dice l’Eterno.
12 Andate dunque al mio luogo ch’era a Silo, dove avevo da prima stanziato il mio nome, e guardate come l’ho trattato, a motivo della malvagità del mio popolo d’Israele.
13 Ed ora, poiché avete commesso tutte queste cose, dice l’Eterno, poiché v’ho parlato, parlato fin dal mattino, e voi non avete dato ascolto, poiché v’ho chiamati e voi non avete risposto,
14 io tratterò questa casa, sulla quale è invocato il mio nome e nella quale riponete la vostra fiducia, e il luogo che ho dato a voi e ai vostri padri, come ho trattato Silo;
15 e vi caccerò dal mio cospetto, come ho cacciato tutti i vostri fratelli, tutta la progenie d’Efraim.
16 E tu non intercedere per questo popolo, non innalzare per essi supplicazioni o preghiere, e non insistere presso di me, perché non t’esaudirò.
17 Non vedi tu quello che fanno nelle città di Giuda e nelle vie di Gerusalemme?
18 I figliuoli raccolgon le legna, i padri accendono il fuoco, e le donne intridon la pasta per far delle focacce alla regina del cielo e per far delle libazioni ad altri dèi, per offendermi.
19 E’ proprio me che offendono? dice l’Eterno; non offendon essi loro stessi, a loro propria confusione?
20 Perciò così parla il Signore, l’Eterno: Ecco, la mia ira, il mio furore, si riversa su questo luogo, sugli uomini e sulla bestie, sugli alberi della campagna e sui frutti della terra; essa consumerà ogni cosa e non si estinguerà.

Geremia 7:10-20 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.

The Riveduta Bible is in the public domain.