Giobbe 27:16-23

16 Avvegnachè avesse accumulato dell’argento come della polvere, E messi insieme de’ vestimenti come del fango;
17 Egli li avrà messi insieme, ma il giusto se ne vestirà, E l’innocente spartirà l’argento.
18 Egli avrà edificato, ma la sua casa sarà come la tignuola, E come la capanna che fa il guardiano de’ frutti.
19 Avvegnachè sia stato ricco, giacerà, e non sarà raccolto; Aprirà gli occhi, ma non vi sarà nulla.
20 Spaventi lo coglieranno come acque, Il turbo l’involerà di notte.
21 Il vento orientale lo porterà via, ed egli se ne andrà; E, tempestando, lo caccerà dal luogo suo.
22 Iddio adunque gli traboccherà addosso queste cose, e non lo risparmierà; Egli fuggirà senza restare, essendo perseguito dalla mano di esso.
23 Altri si batterà a palme sopra lui, E ciascuno zuffolerà contro a lui dal suo luogo.

Giobbe 27:16-23 Meaning and Commentary

INTRODUCTION TO JOB 27

Though Job's friends were become silent, and dropped the controversy with him, he still continued his discourse in this and the four following chapters; in which he asserts his integrity; illustrates and confirms his former sentiments; gives further proof of his knowledge of things, natural and divine; takes notice of his former state of prosperity, and of his present distresses and afflictions, which came upon him, notwithstanding his piety, humanity, and beneficence, and his freedom from the grosser acts of sin, both with respect to God and men, all which he enlarges upon. In this chapter he gives his word and oath for it, that he would never belie himself, and own that he was an hypocrite, when he was not, but would continue to assert his integrity, and the righteousness of his cause, as long as he lived, Job 27:1-6; for to be an hypocrite, and to attempt to conceal his hypocrisy, would be of no advantage to him, either in life, or in death, Job 27:7-10; and was this his character and case, upon their principles, he could expect no other than to be a miserable man, as wicked men are, who have their blessings turned into curses, or taken away from them, and they removed out of the world in the most awful and terrible manner, and under manifest tokens of the wrath and displeasure of God, Job 27:11-23.

The Giovanni Diodati Bible is in the public domain.