Giobbe 9:24-34

24 La terra è data in balìa dei malvagi; ei vela gli occhi ai giudici di essa; se non è lui, chi è dunque"?

25 E i miei giorni se ne vanno più veloci d’un corriere; fuggono via senz’aver visto il bene;

26 passan rapidi come navicelle di giunchi, come l’aquila che piomba sulla preda.

27 Se dico: "Voglio dimenticare il mio lamento, deporre quest’aria triste e rasserenarmi",

28 sono spaventato di tutti i miei dolori, so che non mi terrai per innocente.

29 Io sarò condannato; perché dunque affaticarmi invano?

30 Quand’anche mi lavassi con la neve e mi nettassi le mani col sapone,

31 tu mi tufferesti nel fango d’una fossa, le mie vesti stesse m’avrebbero in orrore.

32 Dio non è un uomo come me, perch’io gli risponda e che possiam comparire in giudizio assieme.

33 Non c’è fra noi un arbitro, che posi la mano su tutti e due!

34 Ritiri Iddio d’addosso a me la sua verga; cessi dallo spaventarmi il suo terrore;

Giobbe 9:24-34 Meaning and Commentary

INTRODUCTION TO JOB 9

This and the following chapter contain Job's answer to Bildad, and in this he asserts the strict justice at God; which is such, that no man can be just in his sight, not being able to answer to one charge, or for one sin, of a thousand he is guilty of, Job 9:1-3; and that such are his wisdom and power, that the most daring man cannot expect to succeed in an opposition to him, Job 9:4; instances are given of his power in the works of nature and providence, Job 9:5-10; notice is taken of the imperceptibleness of his actions and motions, and of his sovereignty in all his ways, Job 9:11,12; and of his fierce wrath and anger, which is such as obliges the proudest of men to stoop under him; and therefore Job chose not to contend in a judicial way with him, but in a suppliant manner would entreat him, since his hand was so heavy upon him, Job 9:13-21; he affirms, in direct opposition to Bildad and his friends, and insists upon it, that God afflicts both the righteous and the wicked; yea, gives the earth to the latter when he slays the former, Job 9:22-24; he then observes the shortness of his days, and complains of his heavy afflictions, Job 9:25-28; and concludes, that it was in vain for him to expect his cause to be heard before God, there being no daysman between them; and wishes that the dread of the Divine Majesty might be taken from him, and then he would freely and without fear speak unto him, Job 9:29-35.