Hebrews 4:1-10

1 Now, God has offered us the promise that we may receive that rest he spoke about. Let us take care, then, that none of you will be found to have failed to receive that promised rest.

2 For we have heard the Good News, just as they did. They heard the message, but it did them no good, because when they heard it, they did not accept it with faith.

3 We who believe, then, do receive that rest which God promised. It is just as he said, ¹ "I was angry and made a solemn promise: "They will never enter the land where I would have given them rest!' " He said this even though his work had been finished from the time he created the world.

4 For somewhere in the Scriptures this is said about the seventh day: "God rested on the seventh day from all his work." ²

5 This same matter is spoken of again: "They will never enter that land where I would have given them rest." ³

6 Those who first heard the Good News did not receive that rest, because they did not believe. There are, then, others who are allowed to receive it.

7 This is shown by the fact that God sets another day, which is called "Today." Many years later he spoke of it through David in the scripture already quoted: ⁴ "If you hear God's voice today, do not be stubborn."

8 If Joshua had given the people the rest that God had promised, God would not have spoken later about another day. ⁵

9 As it is, however, there still remains for God's people a rest like God's resting on the seventh day.

10 For those who receive that rest which God promised will rest from their own work, just as God rested from his. ⁶

Hebrews 4:1-10 Meaning and Commentary

INTRODUCTION TO HEBREWS 4

From the punishment inflicted on the unbelieving Hebrews, who died in the wilderness, and entered not into the land of rest made mention of in the preceding chapter, the apostle proceeds to caution the present Hebrews of his time, and who professed faith in Christ, lest seeing there was a rest, and a promise of entering into it, they should seem to come short of it, Heb 4:1, and the rather, since they that fell in the wilderness had the Gospel preached to them as well as they; and the reason why it did not profit was, because it was not received by faith, Heb 4:2 as also seeing it is by faith that believers now enter into rest, Heb 4:3 which rest is not the rest of the seventh day, on which God rested; nor, the rest of the land of Canaan, which Joshua led the Israelites into; for if he had entered them into the rest the apostle means, David, so many hundred years after him, would not have made mention of another rest, Heb 4:4-8 wherefore it follows that there is another rest for the people of God, which he that enters into ceases from his own works, as God did from his, Heb 4:9,10 and this is the rest that everyone that professes faith in Christ, should be solicitous and diligent to enter into, lest he should fall short of it through unbelief; as the unbelieving Israelites did of their rest, Heb 4:11 and the arguments engaging to such a concern are taken from the properties and perfections of Christ, the essential Word of God; particularly from his omnipotence and his omniscience, Heb 4:12,13. And seeing he is by nature the Son of God, and by office a great high priest that is entered into heaven for his people, the encouragement is great to hold fast the profession of faith in him they have made, Heb 4:14 and the rather since he is a sympathizing high priest, as he must needs be, since he has been tempted, afflicted, and has suffered every way as his people, and is in all respects like them, excepting that he has no sin, Heb 4:15 and this consideration should engage believers to come to the throne of grace with all boldness, and in expectation of having grace and mercy bestowed on them for the supply of their daily wants, Heb 4:16.

Cross References

• 1. 4.3Psalms 95.11.
• 2. 4.4Genesis 2.2.
• 3. 4.5Psalms 95.11.
• 4. 4.7Psalms 95.7, 8 (LXX).
• 5. 4.8Deuteronomy 31.7;Joshua 22.4.
• 6. 4.10Genesis 2.2.