Hebrews 8:1-9

1 Here is the point of what we are saying: We have a high priest who sits on the right side of God's throne in heaven.

2 Our high priest serves in the Most Holy Place, the true place of worship that was made by God, not by humans.

3 Every high priest has the work of offering gifts and sacrifices to God. So our high priest must also offer something to God.

4 If our high priest were now living on earth, he would not be a priest, because there are already priests here who follow the law by offering gifts to God.

5 The work they do as priests is only a copy and a shadow of what is in heaven. This is why God warned Moses when he was ready to build the Holy Tent: "Be very careful to make everything by the plan I showed you on the mountain."

6 But the priestly work that has been given to Jesus is much greater than the work that was given to the other priests. In the same way, the new agreement that Jesus brought from God to his people is much greater than the old one. And the new agreement is based on promises of better things.

7 If there had been nothing wrong with the first agreement, there would have been no need for a second agreement.

8 But God found something wrong with his people. He says: "Look, the time is coming, says the Lord, when I will make a new agreement with the people of Israel and the people of Judah.

9 It will not be like the agreement I made with their ancestors when I took them by the hand to bring them out of Egypt. But they broke that agreement, and I turned away from them, says the Lord.

Hebrews 8:1-9 Meaning and Commentary

INTRODUCTION TO HEBREWS 8

The apostle observing that the priesthood of Christ is the sum of what he had treated of in the preceding chapter, proceeds to show the superior excellency of it in other instances, particularly in the place where Christ now officiates, which is in heaven; he being set down at the right hand of God there, and so was a minister of the sanctuary, and true tabernacle pitched by God, and not man; whereas the priests of Aaron's line only ministered on earth, and in the typical sanctuary and tabernacle, Heb 8:1,2 and after he had observed that Christ must have something to offer, meaning his body, to answer to the gifts and sacrifices priests were ordained to offer, Heb 8:3 he proves the necessity of his ministering in heaven, because if he was on earth he would not be a priest, a complete one, and would have been useless and needless, Heb 8:4 and besides, it was proper that he should go up to heaven, and minister there, as the antitype of the priests, who, to the example and shadow of heavenly things, served in the tabernacle which was made by Moses, by the order of God, and according to the pattern showed him in the Mount, Heb 8:5 and that the ministry of Christ in the true sanctuary is much more excellent than the ministry of the priests in the shadowy one, is evident from his being the Mediator of a better covenant, Heb 8:6 and that the covenant he is the Mediator of is the better covenant, appears froth the better promises of which it consists, and from the faultiness of the former covenant, Heb 8:6,7 and that that was faulty, and succeeded by another, he proves from a passage in Jer 31:31-34 in which mention is made of a new covenant, and as distinct from that made with the Jewish fathers, and violated by them; and several of the promises of this new and second covenant are rehearsed, and which manifestly appear to be better than what were in the former, Heb 8:8-12 from all which the apostle concludes, that a new covenant being made, the old one must be antiquated; and that whereas it was decaying and waxing old, it was just ready to vanish away, Heb 8:13.