Hiob 33:18-28

18 und verschone seine Seele vor dem Verderben und sein Leben, daß es nicht ins Schwert falle.

19 Auch straft er ihn mit Schmerzen auf seinem Bette und alle seinen Gebeine heftig

20 und richtet ihm sein Leben so zu, daß ihm vor seiner Speise ekelt, und seine Seele, daß sie nicht Lust zu essen hat.

21 Sein Fleisch verschwindet, daß man's nimmer sehen kann; und seine Gebeine werden zerschlagen, daß man sie nicht gerne ansieht,

22 daß seine Seele naht zum Verderben und sein Leben zu den Toten.

23 So dann für ihn ein Engel als Mittler eintritt, einer aus tausend, zu verkündigen dem Menschen, wie er solle recht tun,

24 so wird er ihm gnädig sein und sagen: "Erlöse ihn, daß er nicht hinunterfahre ins Verderben; denn ich habe eine Versöhnung gefunden."

25 Sein Fleisch wird wieder grünen wie in der Jugend, und er wird wieder jung werden.

26 Er wird Gott bitten; der wird ihm Gnade erzeigen und wird ihn sein Antlitz sehen lassen mit Freuden und wird dem Menschen nach seiner Gerechtigkeit vergelten.

27 Er wird vor den Leuten bekennen und sagen: "Ich hatte gesündigt und das Recht verkehrt; aber es ist mir nicht vergolten worden.

28 Er hat meine Seele erlöst, daß sie nicht führe ins Verderben, sondern mein Leben das Licht sähe."

Hiob 33:18-28 Meaning and Commentary

INTRODUCTION TO JOB 33

In this chapter Elihu addresses Job himself, and entreats his attention to what he had to say to him, and offers several things to induce him to it; and recommends himself as one that was according to his wish, in the stead of God, a man like himself, and of whom he had no reason to be afraid, Job 33:1-7; and then he brings a charge against him of things which he himself had heard, of words that had dropped from him in the course of his controversy with his friends; in which he too much and too strongly insisted on his own innocence and purity, and let fill very undue and unbecoming reflections on the dealings of God with him, Job 33:8-11; to which he gives an answer by observing the superior greatness of God to man, and his sovereignty over him, not being accountable to him for anything done by him; and therefore man should be silent and submissive to him, Job 33:12,13; and yet, though he is so great and so absolute, and uncontrollable, and is not obliged to give an account of his affairs to man, and the reasons of them; yet he condescends by various ways and means to instruct him in his mind and will, and even by these very things complained of; and therefore should not be treated as if unkind and unfriendly to men; sometimes he does it by dreams and visions, when he opens the ears of men, and seals instruction to them, and with this view, to restrain them from their evil purposes and doings, and to weaken their pride and humble them, and preserve them from ruin, Job 33:14-18; and sometimes by chastening and afflictive providences, which are described, Job 33:19-22; and which become teaching ones; through the interposition of a divine messenger, and upon the afflicted man's prayer to God, and humiliation before him, God is gracious and favourable to him, and delivers him; which is frequently the design and the use that he makes of chastening dispensations, Job 33:23-30; and the chapter is concluded with beseeching Job to mark and consider well what had been said unto him, and to answer it if he could or thought fit; if not, silently to attend to what he had further to say to him for his instruction, Job 33:31-33.