Hiob 9:26-35

26 Sie ziehen vorüber gleich Rohrschiffen, wie ein Adler, der auf Fraß herabstürzt.
27 Wenn ich sage: Ich will meine Klage vergessen, will mein Angesicht glätten und mich erheitern,
28 so bangt mir vor allen meinen Schmerzen; ich weiß, daß du mich nicht für schuldlos halten wirst.
29 Ich muß schuldig sein; wozu soll ich mich denn nutzlos abmühen?
30 Wenn ich mich mit Schnee wüsche und meine Hände mit Lauge reinigte,
31 alsdann würdest du mich in die Grube tauchen, und meinen eigenen Kleidern würde vor mir ekeln.
32 Denn er ist nicht ein Mann wie ich, daß ich ihm antworten dürfte, daß wir miteinander vor Gericht gehen könnten.
33 Es gibt zwischen uns keinen Schiedsmann, daß er seine Hand auf uns beide legte.
34 Er tue seine Rute von mir weg, und sein Schrecken ängstige mich nicht:
35 so will ich reden und ihn nicht fürchten; denn nicht also steht es bei mir.

Hiob 9:26-35 Meaning and Commentary

INTRODUCTION TO JOB 9

This and the following chapter contain Job's answer to Bildad, and in this he asserts the strict justice at God; which is such, that no man can be just in his sight, not being able to answer to one charge, or for one sin, of a thousand he is guilty of, Job 9:1-3; and that such are his wisdom and power, that the most daring man cannot expect to succeed in an opposition to him, Job 9:4; instances are given of his power in the works of nature and providence, Job 9:5-10; notice is taken of the imperceptibleness of his actions and motions, and of his sovereignty in all his ways, Job 9:11,12; and of his fierce wrath and anger, which is such as obliges the proudest of men to stoop under him; and therefore Job chose not to contend in a judicial way with him, but in a suppliant manner would entreat him, since his hand was so heavy upon him, Job 9:13-21; he affirms, in direct opposition to Bildad and his friends, and insists upon it, that God afflicts both the righteous and the wicked; yea, gives the earth to the latter when he slays the former, Job 9:22-24; he then observes the shortness of his days, and complains of his heavy afflictions, Job 9:25-28; and concludes, that it was in vain for him to expect his cause to be heard before God, there being no daysman between them; and wishes that the dread of the Divine Majesty might be taken from him, and then he would freely and without fear speak unto him, Job 9:29-35.

The Elberfelder Bible is in the public domain.