Isaiah 22:1-10

1 onus vallis Visionis quidnam tibi quoque est quia ascendisti et tu omnis in tecta
2 clamoris plena urbs frequens civitas exultans interfecti tui non interfecti gladio nec mortui in bello
3 cuncti principes tui fugerunt simul dureque ligati sunt omnes qui inventi sunt vincti sunt pariter procul fugerunt
4 propterea dixi recedite a me amare flebo nolite incumbere ut consolemini me super vastitate filiae populi mei
5 dies enim interfectionis et conculcationis et fletuum Domino Deo exercituum in valle Visionis scrutans murum et magnificus super montem
6 et Aelam sumpsit faretram currum hominis equitis et parietem nudavit clypeus
7 et erunt electae valles tuae plenae quadrigarum et equites ponent sedes suas in porta
8 et revelabitur operimentum Iudae et videbis in die illa armamentarium domus saltus
9 et scissuras civitatis David videbitis quia multiplicatae sunt et congregastis aquas piscinae inferioris
10 et domos Hierusalem numerastis et destruxistis domos ad muniendum murum

Isaiah 22:1-10 Meaning and Commentary

INTRODUCTION TO ISAIAH 22

This chapter contains two prophecies, one concerning the invasion of Judah and Jerusalem, not by the Medes and Persians, but by the Assyrian army, under which they served; and the other of the removal of Shebna, an officer in Hezekiah's court, and of the placing of Eliakim in his stead. After the title of the former of these prophecies, the distress of the people, through the invasion, is described, by their getting up to the housetops, Isa 22:1 by the stillness of the city, having left both trade and mirth; by the slain in it, not by the sword, but through fear or famine, Isa 22:2 by the flight of the rulers, and by the lamentation of the prophet, Isa 22:3-5 the instruments of which distress were the Persians and Medes serving under Sennacherib, who are described by their quivers and shields, their chariots and horsemen, Isa 22:6,7 the methods the Jews took to defend themselves, and their vain confidence, are exposed; for which, with their disrespect to the Lord, and his admonitions, their carnal security and luxury, they are threatened with death, Isa 22:8-14 then follows the prophecy of the deposition of Shebna, who is described by his name and office, Isa 22:15 whose pride is exposed as the cause of his fall, Isa 22:16 and he is threatened not only to be driven from his station, but to be carried captive into another country, suddenly and violently, and with great shame and disgrace, Isa 22:17-19 and another put in his place, who is mentioned by name, Isa 22:20 and who should be invested with his office and power, and have all the ensigns of it, Isa 22:21,22 and should continue long in it, to great honour and usefulness to his family, Isa 22:23,24 yet not always, Isa 22:25.

The Latin Vulgate is in the public domain.