Isaiah 30:23-33

23 He will give rain for the seed with which you sow the ground, and grain, the produce of the ground, which will be rich and plenteous. On that day your cattle will graze in broad pastures;

24 and the oxen and donkeys that till the ground will eat silage, which has been winnowed with shovel and fork.

25 On every lofty mountain and every high hill there will be brooks running with water—on a day of the great slaughter, when the towers fall.

26 Moreover the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, on the day when the Lord binds up the injuries of his people, and heals the wounds inflicted by his blow.

27 See, the name of the Lord comes from far away, burning with his anger, and in thick rising smoke; his lips are full of indignation, and his tongue is like a devouring fire;

28 his breath is like an overflowing stream that reaches up to the neck— to sift the nations with the sieve of destruction, and to place on the jaws of the peoples a bridle that leads them astray.

29 You shall have a song as in the night when a holy festival is kept; and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the Lord, to the Rock of Israel.

30 And the Lord will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and tempest and hailstones.

31 The Assyrian will be terror-stricken at the voice of the Lord, when he strikes with his rod.

32 And every stroke of the staff of punishment that the Lord lays upon him will be to the sound of timbrels and lyres; battling with brandished arm he will fight with him.

33 For his burning place has long been prepared; truly it is made ready for the king, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it.

Isaiah 30:23-33 Meaning and Commentary

INTRODUCTION TO ISAIAH 30

This chapter contains a complaint of the Jews for their sins and transgressions; a prophecy of their destruction for them; a promise of grace and mercy, and of happy times, to the saints; and a threatening of utter and dreadful ruin to the wicked. The Jews are complained of for their rebellion against God, their slighting his counsel and protection, their trust in Egypt, and application there for help; whither they went with their riches for safety, but in vain, it being contrary to the will and counsel of God, Isa 30:1-7 next follows a denunciation of ruin and destruction for these things, rebellion, and lying, and vain confidence, as well as for contempt of the word of God, which, that it might appear sure and certain, is ordered to be written in a book, Isa 30:8-12 and this ruin is signified by the sudden falling of a wall, and by the breaking of a potter's vessel into pieces, which can never be used more, Isa 30:13,14 and seeing they rejected the way of salvation proposed by the Lord, and took their own way, first destruction is threatened them, which should be very easily brought about, and become so general, that few should escape it, Isa 30:15-17 and then promises of grace and mercy are made to them that wait for the Lord, Isa 30:18 such as a dwelling place in Zion, hearing their prayers, granting them teachers to instruct them, and the riddance of idolatry from them, Isa 30:19-22 and also many outward blessings, as seasonable rain, good bread corn, fat pastures, good food for cattle, and fruitfulness of mountains and hills, Isa 30:23-25 likewise an amazing degree of spiritual light and glory, and healing of the Lord's people, Isa 30:26 and the chapter is concluded with a threatening Of God's wrath upon the Assyrian, expressed by various similes, as of an angry man, an overflowing torrent, a tempest of thunder, lightning, and hail, and the fire of Tophet, Isa 30:27-33.

Footnotes

• [a]. Meaning of Heb uncertain
• [b]. Or [Topheth]
• [c]. Or [Molech]