Isaiah 36:1-9

1 Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.

2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he camped by the conduit of the upper pool in the highway of the washer’s field.

3 Then came forth unto him Eliakim, Hilkiah’s son, who was over the house, and Shebna the scribe, and Joah, Asaph’s son, the writer of chronicles.

4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust?

5 I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust that thou dost rebel against me?

6 Behold, thou dost trust in the staff of this broken reed, on Egypt upon which if a man leans, it will go into his hand and pierce it, so is Pharaoh king of Egypt to all that trust in him.

7 But if thou say to me, We trust in the LORD our God; is it not he, whose high places and whose altars Hezekiah has taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou art able on thy part to set riders upon them.

9 How, therefore, wilt thou turn away the face of one captain of the least of my master’s slaves even if thou art trusting in Egypt for chariots and for horsemen?

Isaiah 36:1-9 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.