Isaiah 36:5-15

5 I say: do mere words constitute strategy and strength for battle? In whom, then, are you trusting when you rebel against me like this?
6 Look! Relying on Egypt is like using a broken stick as a staff - when you lean on it, it punctures your hand. That's what Pharaoh king of Egypt is like for anyone who puts his trust in him.
7 But if you tell me, 'We trust in ADONAI our God,' then isn't he the one whose high places and altars Hizkiyahu has removed, telling Y'hudah and Yerushalayim, 'You must worship before this altar'?
8 All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them.
9 How then can you repulse even one of my master's lowest-ranked army officers? Yet you are relying on Egypt for chariots and riders!
10 Do you think I have come up to this land to destroy it without ADONAI's approval? ADONAI said to me, 'Go up against this land and destroy it!'"'"
11 Elyakim, Shevnah and Yo'ach said to Rav-Shakeh, "Please speak to your servants in Aramaic, since we understand it; don't speak to us in Hebrew while the people on the wall are listening."
12 But Rav-Shakeh answered, "Did my master send me to deliver my message just to your master and yourselves? Didn't he send me to address the men sitting on the wall, who, like you, are going to eat their own dung and drink their own urine?"
13 Then Rav-Shakeh stood up and, speaking loudly in Hebrew, said: "Hear what the great king, the king of Ashur, says!
14 This is what the king says: 'Don't let Hizkiyahu deceive you, because he won't be able to save you.
15 And don't let Hizkiyahu make you trust in ADONAI by saying, "ADONAI will surely save us; this city will not be given over to the king of Ashur."

Isaiah 36:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.