Isaiah 41:5-15

5 The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.
6 They help every one his neighbor; and [every one] saith to his brother, Be of good courage.
7 So the carpenter encourageth the goldsmith, [and] he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved.
8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
11 Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.
12 Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.
13 For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.
14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.
15 Behold, I have made thee [to be] a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.

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Isaiah 41:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 41

This chapter contains a summons to the enemies of Christ to come and try the cause between God and them before him; words of comfort to true believers, promising them help, protection, and provision; full conviction of idolaters, and their practices; and is closed with a promise of some great person, and what he will do unto them, and for the people of God. The summons is in Isa 41:1, expressed according to the forms used in courts of judicature. The issue of the controversy is put upon this foot, the raising up a certain person from the east, who it was that did it, which appearing to be the work of the Lord, proves the point contended about, Isa 41:2-4, the obstinate persistence of idolaters in their idolatry, notwithstanding this is observed, Isa 41:5-7, the people of God, under the names of Jacob and Israel, the objects of God's choice and affection, Isa 41:8,9 are encouraged against the fear of men, with promises of help and strength from the Lord, Isa 41:10,13,14 of confusion to their enemies, and victory over them, Isa 41:11,12,15,16, and of spiritual provisions, and great prosperity in their wilderness state, in which they should manifestly see the hand of the Lord, Isa 41:17-20 when the idolatrous nations are challenged to produce their strong reasons for their idolatry, and are put upon proving that their idols can foretell things to come, or do good or evil to men, or own they are nothing but an abomination, Isa 41:21-24,26 and then one is spoken of that should come as a mighty warrior, and tread down the Pagan princes, and a set of Gospel ministers should be sent, bringing good tidings to Zion, to the silencing of idolaters, and the cessation of idolatrous worship, Isa 41:25,27,28.

The American Standard Version is in the public domain.