Isaiah 48:6-16

6 quae audisti vide omnia vos autem non adnuntiastis audita feci tibi nova ex nunc et conservata quae nescis
7 nunc creata sunt et non ex tunc et ante diem et non audisti ea ne forte dicas ecce cognovi ea
8 neque audisti neque cognovisti neque ex tunc aperta est auris tua scio enim quia praevaricans praevaricabis et transgressorem ex ventre vocavi te
9 propter nomen meum longe faciam furorem meum et laude mea infrenabo te ne intereas
10 ecce excoxi te sed non quasi argentum elegi te in camino paupertatis
11 propter me propter me faciam ut non blasphemer et gloriam meam alteri non dabo
12 audi me Iacob et Israhel quem ego voco ego ipse ego primus et ego novissimus
13 manus quoque mea fundavit terram et dextera mea mensa est caelos ego vocabo eos et stabunt simul
14 congregamini omnes vos et audite quis de eis adnuntiavit haec Dominus dilexit eum faciet voluntatem suam in Babylone et brachium suum in Chaldeis
15 ego ego locutus sum et vocavi eum adduxi eum et directa est via eius
16 accedite ad me et audite hoc non a principio in abscondito locutus sum ex tempore antequam fieret ibi eram et nunc Dominus Deus misit me et spiritus eius

Isaiah 48:6-16 Meaning and Commentary

INTRODUCTION TO ISAIAH 48

The prophecy of this chapter is concerning the deliverance and salvation of the Jews, and is addressed unto them; who are described by their natural descent and lineage, and by their hypocrisy in religious things, Isa 48:1,2. By their obstinacy and impudence, and by their proneness to idolatry, and to ascribe that to idols which belonged to God; which were the reasons why the Lord foretold all former things to them, before they came to pass, Isa 48:3-5. And for the same reasons also he declared unto them what should be hereafter, particularly the destruction of Babylon, and their deliverance by Cyrus, Isa 48:6-8. From which account of them it would clearly appear, that it was not for any merits of theirs, but for his own name's sake, for his own glory, that he chose them, purified, and saved them as gold tried in the fire, Isa 48:9-11. He observes his own perfections, his eternity and immutability, and power displayed in creation, to engage their faith in the promise of deliverance, Isa 48:12,13 and points out the deliverer Cyrus, a type of Christ, whom he loved, called, sent, and made him prosperous, Isa 48:14-16. Then he directs them to walk in his ways, with promises of peace and prosperity, Isa 48:17-19. And the chapter is concluded with an exhortation to go out of Babylon with joy, publishing wherever they came their redemption, and who would be supplied with all necessaries in their return to their own land; only it should be observed, that there was no peace or happiness for the wicked, Isa 48:20-22.

The Latin Vulgate is in the public domain.