Isaiah 48:9-19

9 For my name's sake will I defer my anger, and for my praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
11 For my own sake, [even] for my own sake, will I do [it]: for how should [my name] be profaned? and I will not give my glory to another.
12 Hearken to me, O Jacob and Israel, my called; I [am] he; I [am] the first, I also [am] the last.
13 My hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: [when] I call to them, they stand up together.
14 All ye, assemble yourselves and hear; who among them hath declared these [things]? The LORD hath loved him: he will do his pleasure on Babylon, and his arm [shall be on] the Chaldeans.
15 I, [even] I, have spoken, yes, I have called him: I have brought him, and he shall make his way prosperous.
16 Come ye near to me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there [am] I: and now the Lord GOD, and his Spirit, hath sent me.
17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I [am] the LORD thy God, who teacheth thee to profit, who leadeth thee by the way [that] thou shouldst go.
18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
19 Thy seed also had been as the sand, and the offspring of thy bowels like its gravel; his name should not have been cut off nor destroyed from before me.

Isaiah 48:9-19 Meaning and Commentary

INTRODUCTION TO ISAIAH 48

The prophecy of this chapter is concerning the deliverance and salvation of the Jews, and is addressed unto them; who are described by their natural descent and lineage, and by their hypocrisy in religious things, Isa 48:1,2. By their obstinacy and impudence, and by their proneness to idolatry, and to ascribe that to idols which belonged to God; which were the reasons why the Lord foretold all former things to them, before they came to pass, Isa 48:3-5. And for the same reasons also he declared unto them what should be hereafter, particularly the destruction of Babylon, and their deliverance by Cyrus, Isa 48:6-8. From which account of them it would clearly appear, that it was not for any merits of theirs, but for his own name's sake, for his own glory, that he chose them, purified, and saved them as gold tried in the fire, Isa 48:9-11. He observes his own perfections, his eternity and immutability, and power displayed in creation, to engage their faith in the promise of deliverance, Isa 48:12,13 and points out the deliverer Cyrus, a type of Christ, whom he loved, called, sent, and made him prosperous, Isa 48:14-16. Then he directs them to walk in his ways, with promises of peace and prosperity, Isa 48:17-19. And the chapter is concluded with an exhortation to go out of Babylon with joy, publishing wherever they came their redemption, and who would be supplied with all necessaries in their return to their own land; only it should be observed, that there was no peace or happiness for the wicked, Isa 48:20-22.

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