Isaiah 51:9-19

9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in ages past. Art thou not he who cut off the proud one, and he who smote the dragon?
10 Art thou not he who dried up the sea, the waters of the great deep; he who turned the depths of the sea into a way, that the redeemed might pass over?
11 Therefore the ransomed of the LORD shall return and come with singing unto Zion; and everlasting joy shall be upon their head; they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12 I, even I, am he that comforts you. Who art thou that thou should be afraid of man that is mortal and of the son of man which shall be counted as stubble?
13 And thou hast already forgotten the LORD thy maker that has stretched forth the heavens and laid the foundations of the earth and hast feared continually every day the fury of the oppressor when he was ready to destroy. But, where is the fury of the oppressor?
14 The prisoner is anxious that he may be loosed and that he should not die in the pit nor that his bread should fail.
15 And I am the LORD thy God that divides the sea and the waves roar; I am thy God; the LORD of the hosts is his name.
16 That has placed my words in thy mouth, and I have covered thee with the shadow of my hand, that thou may plant the heavens and lay the foundations of the earth and say unto Zion, Thou art my people.
17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling and wrung them out.
18 There is no one to guide her among all the sons whom she has brought forth; neither is there any that takes her by the hand of all the sons that she has brought up.
19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword. Who shall comfort thee?

Isaiah 51:9-19 Meaning and Commentary

INTRODUCTION TO ISAIAH 51

This chapter gives the church and people of God reason to expect comfortable times and certain salvation, though they had many enemies. They are directed to look to Abraham and Sarah, signified by the rock and hole of the pit, and observe how he was called alone, blessed and increased; which should be improved as an argument to strengthen their faith, that God could and would bless and increase his church, though in a low estate, and bring it into a flourishing one, Isa 51:1-3. They are assured of the publication of the Gospel, expressed by the law, doctrine, and judgment of the Lord; by which means the righteousness and salvation of Christ should be brought nigh to them, as the object of their trust and confidence, Isa 51:4,5, and also of the perpetuity of his righteousness and salvation, when the heavens, and the earth, and the inhabitants of it, should decay, even their revilers and persecutors, and therefore they need not fear their reproaches and revilings, Isa 51:6-8, upon which follows a prayer of faith, that the Lord would exert his power as in former times, when he destroyed the Egyptians, and dried up the Red sea for Israel to pass through, the ransomed of the Lord; from whence it might be concluded, that the redeemed of the Lord would be brought into a very comfortable condition again, Isa 51:9-11 wherefore they had no reason to be afraid of men, since the Lord, the Maker of heaven and earth, would deliver, comfort, and establish them, of which he assured them by his prophet, Isa 51:12-16, and though Jerusalem and her sons were, or would be, in a very distressed condition, through the sword and famine, which is described, Isa 51:17-20, yet they should be delivered out of it, and their persecutors should be brought into the same, Isa 51:21-23.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010