Isaiah 53:6-12

6 All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
7 He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8 He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9 And [men] appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10 Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
11 He shall see of [the fruit of] the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
12 Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

Isaiah 53:6-12 Meaning and Commentary

INTRODUCTION TO ISAIAH 53

This chapter treats of the mean appearance of Christ in human nature, his sufferings in it, and the glory that should follow. It begins with a complaint of the small number of those that believed the report concerning him, the power of God not being exerted, Isa 53:1, the reason of this general disbelief was the meanness of his outward circumstances, and the want of comeliness in him; hence he was treated with general neglect and contempt, Isa 52:2,3 was the more unkind and ungenerous, since it was the griefs and sorrows of others he bore, and their sins also, for which he was wounded and bruised, that they might have healing, Isa 53:4-6, yet he took and bore all patiently, like a lamb at the slaughter, and the sheep under the shearer, Isa 53:7, which was the more extraordinary, since he was used, both in life and at death, in so rigorous and barbarous a manner, and all for the sins of others, having been guilty of none himself, Isa 53:8,9, and, what is most amazing, the Lord himself had a hand in grieving and bruising him, Isa 53:10, though for his encouragement, and a reward to him, as man and Mediator, for all his sufferings, it is intimated that he should succeed and prosper, have a numerous issue, should justify many, and have a portion and spoil divided with the great and mighty, Isa 53:10-12.

Footnotes 9

  • [a]. Or 'illtreated.'
  • [b]. Lit. 'a shutting up,' the word having also the moral force of detention, constraint.
  • [c]. According to others, 'and who, of his generation, would have thought that he would be.'
  • [d]. Or 'put him to grief:' see vers. 3,4.
  • [e]. Or 'when his soul shall have made.'
  • [f]. Asham, 'trespass-offering:' see Note b, Lev. 5.1.
  • [g]. Lit. 'the many,' i.e. those that are in relationship with him.
  • [h]. See Note e, ver. 4.
  • [i]. Or 'he shall have for his portion the strong as spoil.'
The Darby Translation is in the public domain.