Isaiah 5:1-7

1 Now I will sing for my friend a song about his vineyard. My friend had a vineyard on a hill with very rich soil.

2 He dug and cleared the field of stones and planted the best grapevines there. He built a tower in the middle of it and cut out a winepress as well. He hoped good grapes would grow there, but only bad ones grew.

3 My friend says, "You people living in Jerusalem, and you people of Judah, judge between me and my vineyard.

4 What more could I have done for my vineyard than I have already done? Although I expected good grapes to grow, why were there only bad ones?

5 Now I will tell you what I will do to my vineyard: I will remove the hedge, and it will be burned. I will break down the stone wall, and it will be walked on.

6 I will ruin my field. It will not be trimmed or hoed, and weeds and thorns will grow there. I will command the clouds not to rain on it."

7 The vineyard belonging to the Lord All-Powerful is the nation of Israel; the garden that he loves is the people of Judah. He looked for justice, but there was only killing. He hoped for right living, but there were only cries of pain.

Isaiah 5:1-7 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.