Isaiah 5:21-30

21 vae qui sapientes estis in oculis vestris et coram vobismet ipsis prudentes
22 vae qui potentes estis ad bibendum vinum et viri fortes ad miscendam ebrietatem
23 qui iustificatis impium pro muneribus et iustitiam iusti aufertis ab eo
24 propter hoc sicut devorat stipulam lingua ignis et calor flammae exurit sic radix eorum quasi favilla erit et germen eorum ut pulvis ascendet abiecerunt enim legem Domini exercituum et eloquium Sancti Israhel blasphemaverunt
25 ideo iratus est furor Domini in populo suo et extendit manum suam super eum et percussit eum et conturbati sunt montes et facta sunt morticina eorum quasi stercus in medio platearum in omnibus his non est aversus furor eius sed adhuc manus eius extenta
26 et levabit signum nationibus procul et sibilabit ad eum de finibus terrae et ecce festinus velociter veniet
27 non est deficiens neque laborans in eo non dormitabit neque dormiet neque solvetur cingulum renum eius nec rumpetur corrigia calciamenti eius
28 sagittae eius acutae et omnes arcus eius extenti ungulae equorum eius ut silex et rotae eius quasi impetus tempestatis
29 rugitus eius ut leonis rugiet ut catuli leonum et frendet et tenebit praedam et amplexabitur et non erit qui eruat
30 et sonabit super eum in die illa sicut sonitus maris aspiciemus in terram et ecce tenebrae tribulationis et lux obtenebrata est in caligine eius

Isaiah 5:21-30 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.

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