Isaiah 5:23-30

23 who acquit the guilty for bribes but deny justice to the righteous!
24 Therefore, as fire licks up the stubble, and the chaff is consumed in the flame; so their root will rot, and their flowers scatter like dust; because they have rejected the Torah of ADONAI-Tzva'ot, they have despised the word of the Holy One of Isra'el.
25 This is why ADONAI's anger blazed up against his people, why he stretched out his hand against them and struck them [so hard that] the hills shook, and corpses lay like trash in the streets. Even after all this, his anger remains, his upraised hand still threatens.
26 He will give a signal to faraway nations, he will whistle for them to come from the ends of the earth; and here they come, so fast!
27 none of them tired or stumbling, none of them sleeping or drowsy, none with a loose belt, none with a broken sandal-strap.
28 Their arrows are sharp, all their bows are strung, their horses' hoofs are like flint, and their [chariot] wheels like a whirlwind.
29 They will roar like lions - yes, roaring like young lions, they growl and seize the prey and carry it off, with no one to rescue.
30 On that day they will growl at them, like the sea when it growls - and when one looks toward land, one sees darkness closing in; the light is dissipated in the obscuring overcast.

Isaiah 5:23-30 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.