Isaías 7:3-13

3 Entonces dijo el SEÑOR a Isaías: Sal ahora al encuentro de Acaz, tú, y Sear-jasub tu hijo, al extremo del conducto de la pesquera de arriba, en el camino de la heredad del Lavador

4 y dile: Guarda, y repósate; no temas, ni se enternezca tu corazón a causa de estos dos cabos de tizón que humean, por el furor de la ira de Rezín y del sirio, y del hijo de Remalías

5 Por haber acordado maligno consejo contra ti el sirio, con Efraín y con el hijo de Remalías, diciendo

6 Vamos contra Judá, y la despertaremos, y la repartiremos entre nosotros, y pondremos en medio de ella por rey al hijo de Tabeel

7 El Señor DIOS dice así: No permanecerá, y no será

8 Porque la cabeza de Siria será Damasco, y la cabeza de Damasco, Rezín; y dentro de sesenta y cinco años Efraín será quebrantado y nunca mas será pueblo

9 Entretanto la cabeza de Efraín será Samaria, y la cabeza de Samaria el hijo de Remalías. Si vosotros no creyereis, de cierto no permaneceréis

10 Y habló más el SEÑOR a Acaz, diciendo

11 Pide para ti señal del SEÑOR tu Dios, demandándola en lo profundo, o arriba en lo alto

12 Y respondió Acaz: No pediré, y no tentaré al SEÑOR

13 Dijo entonces Isaías: Oíd ahora, casa de David. ¿No os basta ser molestos a los hombres, sino que también lo seáis a mi Dios

Isaías 7:3-13 Meaning and Commentary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.