Jeremia 2:25-35

25 Bedwing uw voet van ontschoeiing, en uw keel van dorst; maar gij zegt: Het is buiten hoop; neen, want ik heb de vreemden lief, en die zal ik nawandelen!

26 Gelijk een dief beschaamd wordt, wanneer hij gevonden wordt, alzo zijn die van het huis Israels beschaamd; zij, hun koningen, hun vorsten, en hun priesters, en hun profeten;

27 Die tot een hout zeggen: Gij zijt mijn vader; en tot een steen: Gij hebt mij gegenereerd; want zij keren Mij den nek toe, en niet het aangezicht; maar ten tijde huns kwaads zeggen zij: Sta op en verlos ons.

28 Waar zijn dan uw goden, die gij u gemaakt hebt? Laat ze opstaan, of zij u ten tijde uws kwaads zullen verlossen; want naar het getal uwer steden zijn uw goden, o Juda!

29 Waarom twist gij tegen Mij? Gij hebt allen tegen Mij overtreden, spreekt de HEERE.

30 Tevergeefs heb Ik uw kinderen geslagen; zij hebben de tucht niet aangenomen; ulieder zwaard heeft uw profeten verteerd, als een verdorven leeuw.

31 O geslacht, aanmerkt toch gijlieden des HEEREN woord! Ben Ik Israel een woestijn geweest, of een land der uiterste donkerheid? Waarom zegt dan Mijn volk: Wij zijn heren, wij zullen niet meer tot U komen?

32 Vergeet ook een jonkvrouw haar versiersel, of een bruid haar bindselen? Nochtans heeft Mijn volk Mij vergeten, dagen zonder getal.

33 Wat maakt gij uw weg goed, daar gij boelering zoekt? Waarom gij ook de booste hoeren uw wegen geleerd hebt.

34 Ja, het bloed van de zielen der onschuldige nooddruftigen is in uw zomen gevonden; Ik heb dat niet met opgraven gevonden, maar aan alle die.

35 Nog zegt gij: Zeker, ik ben onschuldig; Zijn toorn is immers van mij afgekeerd. Ziet, Ik zal met u rechten, omdat gij zegt: Ik heb niet gezondigd.

Jeremia 2:25-35 Meaning and Commentary

INTRODUCTION TO JEREMIAH 2

This chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to show their ingratitude and unkindness, and to bring them to a conviction and acknowledgment of their iniquities, without which punishment would be inflicted on them. The preface to this message is in Jer 2:1,2, and the discourse begins with an account of their former state and condition when they came out of Egypt; what kindness was shown them by the Lord, and what was returned to him by them; what they were to him, and how much regarded by him, Jer 2:2,3 and so far were they from being injured by him, that might cause them to depart from him, which they are desired to give attention to, that they were followed with various instances of goodness, which are particularly enumerated; and yet no notice was taken of them, neither by people, priests, pastors, and prophets, who were guilty of the grossest ignorance and wickedness, Jer 2:4-8, wherefore the Lord determines to plead with them and theirs; and charges them with such idolatry as was not to be found among the Gentiles, Jer 1:9-11 the heavens are called upon to be astonished at it; and the reason given for it, the ingratitude and folly of this people, Jer 2:12,13 in order to reclaim them, the Lord by the prophet proceeds to observe to them the corrections and chastisement they had already endured, being brought into bondage, their land wasted, cities burnt, and their glory taken from them; all which were owing to their revoltings and backslidings, and by which they might see what an evil and bitter thing sin is in its effects, Jer 2:14-19 and again reminds them of former favours; how that he loosed them from their yoke and bonds, when they promised to transgress no more, and yet did more and more; how he had raised them from a right seed, and planted them a noble vine, and yet they were sadly degenerated, and were guilty of such crimes as were not to be removed by anything done by them, Jer 2:20-22, and notwithstanding all this, they had the impudence to deny that they were tainted with idolatry, when they had been so guilty of it in the valley of Hinnom, and elsewhere; and were comparable to the lustful dromedary and wild ass, and so fond of strange gods, that they thirsted after them, and were resolved to follow them, Jer 2:23-25 and yet the time would come when all ranks of men among them would be ashamed of their worship of stocks and stones, and in the time of their trouble call upon the Lord to save them, when they would be sent to their gods, who were as numerous as their cities, Jer 2:26-28 wherefore it was in vain to plead their innocence, when they were all so guilty, and had received correction without amendment, and had even slain the prophets of the Lord, Jer 2:29,30 and then the Lord again upbraids them with their ingratitude to him, who had been so good and kind to them; with their forgetfulness of him, illustrated by a maid's not forgetting her ornaments, and a bride her attire; with their artful methods to entice others to idolatry, and with their shedding of innocent blood; and yet, after all this, they asserted their innocence, and affirmed they had never sinned, Jer 2:31-35, for all which sentence is pronounced against them, and punishment is threatened them, Jer 2:36,37.