Jeremiah 11:1-11

1 Here is the word that came to Yirmeyahu from ADONAI:

2 "Listen to the words of this covenant; then speak to the people of Y'hudah and the inhabitants of Yerushalayim;

3 tell them that ADONAI the God of Isra'el says: 'A curse on anyone who does not pay attention to the words of this covenant,

4 which I enjoined on your ancestors at the time that I brought them out of the land of Egypt, out of that iron-smelter. I said, "Listen to my voice, and carry out all my orders; then you will be my people, and I will be your God;

5 so that I can fulfill the oath that I swore to your ancestors, to give them a land flowing with milk and honey, as it is today."'" Then I responded, "Amen, ADONAI."

6 ADONAI said to me, "Proclaim all these words in the cities of Y'hudah and in the streets of Yerushalayim: 'Listen to the words of this covenant, and obey them.

7 For I solemnly warned your ancestors at the time when I brought them out of the land of Egypt; and until this day I have frequently warned them, "Listen to my voice!"

8 But they have not listened or paid attention; instead, each one has lived according to the stubbornness of his own evil heart. For this reason I have brought upon them all the words of this covenant, which I ordered them to obey, but which they did not obey.'"

9 Then ADONAI said to me, "The men of Y'hudah and the people living in Yerushalayim have formed a conspiracy.

10 They have returned to the sins of their ancestors, who refused to hear my words, and they have gone after other gods to serve them. The house of Isra'el and the house of Y'hudah have broken my covenant which I made with their ancestors."

11 Therefore ADONAI says, "I am going to bring on them a disaster which they will not be able to escape; and even if they cry to me, I will not listen to them.

Jeremiah 11:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.