Jeremiah 11:11-21

11 Therefore, this is what the LORD says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries.

12 Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But the idols will not save them when disaster strikes!

13 Look now, people of Judah; you have as many gods as you have towns. You have as many altars of shame—altars for burning incense to your god Baal—as there are streets in Jerusalem.

14 “Pray no more for these people, Jeremiah. Do not weep or pray for them, for I will not listen to them when they cry out to me in distress.

15 “What right do my beloved people have to come to my Temple, when they have done so many immoral things? Can their vows and sacrifices prevent their destruction? They actually rejoice in doing evil!

16 I, the LORD, once called them a thriving olive tree, beautiful to see and full of good fruit. But now I have sent the fury of their enemies to burn them with fire, leaving them charred and broken.

17 “I, the LORD of Heaven’s Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal.”

18 Then the LORD told me about the plots my enemies were making against me.

19 I was like a lamb being led to the slaughter. I had no idea that they were planning to kill me! “Let’s destroy this man and all his words,” they said. “Let’s cut him down, so his name will be forgotten forever.”

20 O LORD of Heaven’s Armies, you make righteous judgments, and you examine the deepest thoughts and secrets. Let me see your vengeance against them, for I have committed my cause to you.

21 This is what the LORD says about the men of Anathoth who wanted me dead. They had said, “We will kill you if you do not stop prophesying in the LORD ’s name.”

Jeremiah 11:11-21 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.