Jeremiah 11:7-17

7 quia contestans contestatus sum patres vestros in die qua eduxi eos de terra Aegypti usque ad diem hanc mane surgens contestatus sum et dixi audite vocem meam

8 et non audierunt nec inclinaverunt aurem suam sed abierunt unusquisque in pravitate cordis sui mali et induxi super eos omnia verba pacti huius quod praecepi ut facerent et non fecerunt

9 et dixit Dominus ad me inventa est coniuratio in viris Iuda et in habitatoribus Hierusalem

10 reversi sunt ad iniquitates patrum suorum priores qui noluerunt audire verba mea et hii ergo abierunt post deos alienos ut servirent eis irritum fecerunt domus Israhel et domus Iuda pactum meum quod pepigi cum patribus eorum

11 quam ob rem haec dicit Dominus ecce ego inducam super eos mala de quibus exire non poterunt et clamabunt ad me et non exaudiam eos

12 et ibunt civitates Iuda et habitatores Hierusalem et clamabunt ad deos quibus libant et non salvabunt eos in tempore adflictionis eorum

13 secundum numerum enim civitatum tuarum erant dii tui Iuda et secundum numerum viarum Hierusalem posuistis aras confusionis aras ad libandum Baali

14 tu ergo noli orare pro populo hoc et ne adsumas pro eis laudem et orationem quia non exaudiam in tempore clamoris eorum ad me in tempore adflictionis eorum

15 quid est quod dilectus meus in domo mea fecit scelera multa numquid carnes sanctae auferent a te malitias tuas in quibus gloriata es

16 olivam uberem pulchram fructiferam speciosam vocavit Dominus nomen tuum ad vocem loquellae grandis exarsit ignis in ea et conbusta sunt frutecta eius

17 et Dominus exercituum qui plantavit te locutus est super te malum pro malis domus Israhel et domus Iuda quae fecerunt sibi ad inritandum me libantes Baali

Jeremiah 11:7-17 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.