Jeremiah 14:5-15

5 nam et cerva in agro peperit et reliquit quia non erat herba
6 et onagri steterunt in rupibus traxerunt ventum quasi dracones defecerunt oculi eorum quia non erat herba
7 si iniquitates nostrae responderunt nobis Domine fac propter nomen tuum quoniam multae sunt aversiones nostrae tibi peccavimus
8 expectatio Israhel salvator eius in tempore tribulationis quare quasi colonus futurus es in terra et quasi viator declinans ad manendum
9 quare futurus es velut vir vagus ut fortis qui non potest salvare tu autem in nobis es Domine et nomen tuum super nos invocatum est ne derelinquas nos
10 haec dicit Dominus populo huic qui dilexit movere pedes suos et non quievit et Domino non placuit nunc recordabitur iniquitatum eorum et visitabit peccata eorum
11 et dixit Dominus ad me noli orare pro populo isto in bonum
12 cum ieiunaverint non exaudiam preces eorum et si obtulerint holocaustomata et victimas non suscipiam ea quoniam gladio et fame et peste ego consumam eos
13 et dixi a a a Domine Deus prophetae dicunt eis non videbitis gladium et famis non erit in vobis sed pacem veram dabit vobis in loco isto
14 et dixit Dominus ad me falso prophetae vaticinantur in nomine meo non misi eos et non praecepi eis neque locutus sum ad eos visionem mendacem et divinationem et fraudulentiam et seductionem cordis sui prophetant vobis
15 ideo haec dicit Dominus de prophetis qui prophetant in nomine meo quos ego non misi dicentes gladius et famis non erit in terra hac in gladio et fame consumentur prophetae illi

Jeremiah 14:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.

The Latin Vulgate is in the public domain.