Jeremiah 17:14-24

14 O LORD, if you heal me, I will be truly healed; if you save me, I will be truly saved. My praises are for you alone!

15 People scoff at me and say, “What is this ‘message from the LORD ’ you talk about? Why don’t your predictions come true?”

16 LORD, I have not abandoned my job as a shepherd for your people. I have not urged you to send disaster. You have heard everything I’ve said.

17 LORD, don’t terrorize me! You alone are my hope in the day of disaster.

18 Bring shame and dismay on all who persecute me, but don’t let me experience shame and dismay. Bring a day of terror on them. Yes, bring double destruction upon them!

19 This is what the LORD said to me: “Go and stand in the gates of Jerusalem, first in the gate where the king goes in and out, and then in each of the other gates.

20 Say to all the people, ‘Listen to this message from the LORD, you kings of Judah and all you people of Judah and everyone living in Jerusalem.

21 This is what the LORD says: Listen to my warning! Stop carrying on your trade at Jerusalem’s gates on the Sabbath day.

22 Do not do your work on the Sabbath, but make it a holy day. I gave this command to your ancestors,

23 but they did not listen or obey. They stubbornly refused to pay attention or accept my discipline.

24 “‘But if you obey me, says the LORD, and do not carry on your trade at the gates or work on the Sabbath day, and if you keep it holy,

Jeremiah 17:14-24 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.