Jeremiah 17:4-14

4 You will lose the inheritance that I gave you. I will make you serve your enemies in a land that you haven't heard of. I will do this because you have stirred up the fire of my anger. It will burn forever.

5 "This is what the LORD says: Cursed is the person who trusts humans, who makes flesh and blood his strength and whose heart turns away from the LORD.

6 He will be like a bush in the wilderness. He will not see when something good comes. He will live in the dry places in the desert, in a salty land where no one can live.

7 Blessed is the person who trusts the LORD. The LORD will be his confidence.

8 He will be like a tree that is planted by water. It will send its roots down to a stream. It will not be afraid in the heat of summer. Its leaves will turn green. It will not be anxious during droughts. It will not stop producing fruit.

9 "The human mind is the most deceitful of all things. It is incurable. No one can understand how deceitful it is.

10 I, the LORD, search minds and test hearts. I will reward each person for what he has done. I will reward him for the results of his actions.

11 A person who gets rich dishonestly is like a partridge that hatches eggs it did not lay. During his lifetime, he will lose his wealth. In the end, he will be a godless fool."

12 Our holy place is a glorious throne, highly honored from the beginning.

13 O LORD, the Hope of Israel, all who abandon you will be put to shame. Those who turn away from you will be written in dust, because they abandon the LORD, the fountain of life-giving water.

14 Heal me, O LORD, and I will be healed. Rescue me, and I will be rescued. You are the one I praise.

Jeremiah 17:4-14 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.