Jeremiah 18:2-12

2 "Go down to the potter's house, and I will give you my message there."

3 So I went down to the potter's house and saw him working at the potter's wheel.

4 He was using his hands to make a pot from clay, but something went wrong with it. So he used that clay to make another pot the way he wanted it to be.

5 Then the Lord spoke his word to me:

6 "Family of Israel, can't I do the same thing with you?" says the Lord. "You are in my hands like the clay in the potter's hands.

7 There may come a time when I will speak about a nation or a kingdom that I will pull up by its roots or that I will pull down to destroy it.

8 But if the people of that nation stop doing the evil they have done, I will change my mind and not carry out my plans to bring disaster to them.

9 There may come another time when I will speak about a nation that I will build up and plant.

10 But if I see it doing evil by not obeying me, I will change my mind and not carry out my plans to do good for them.

11 "So, say this to the people of Judah and those who live in Jerusalem: 'This is what the Lord says: I am preparing disaster for you and making plans against you. So stop doing evil. Change your ways and do what is right.'

12 But the people of Judah will answer, 'It won't do any good to try! We will continue to do what we want. Each of us will do what his stubborn, evil heart wants!'"

Jeremiah 18:2-12 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.