Jeremiah 18:9-19

9 And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,

10 if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them.

11 And now, speak to the men of Judah and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I prepare evil against you, and devise a device against you: turn ye then every one from his evil way, and amend your ways and your doings.

12 But they say, There is no hope; for we will walk after our own devices, and we will each one do [according to] the stubbornness of his evil heart.

13 Therefore thus saith Jehovah: Ask ye now among the nations, Who hath heard such things? The virgin of Israel hath done a very horrible thing.

14 Shall the snow of Lebanon cease from the rock of the field? Shall the cool flowing waters coming from afar be dried up?

15 For my people hath forgotten me: they burn incense to vanity; and they have caused them to stumble in their ways, the ancient paths, to walk in by-paths of a way not cast up;

16 to make their land an astonishment, a perpetual hissing: every one that passeth by shall be astonished, and shake his head.

17 As with an east wind will I scatter them before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18 And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.

19 Jehovah, give heed to me, and listen to the voice of those that contend with me.

Jeremiah 18:9-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

Footnotes

• [a]. It may be translated, 'Shall the snow of Lebanon be left which cometh from the rock of the field?'
• [b]. Or 'be abandoned.'
• [c]. Or 'a desolation.'