Jeremiah 22:13-23

13 "Woe to him who builds his palace unfairly, its upper rooms by injustice; who makes his neighbor work for free and will not give him his wages;
14 who says, 'I will build me a spacious palace with airy upper rooms,' then makes windows and cedar panels painted with vermilion!
15 Your cedar may be excellent, but that doesn't make you a better king. True, your father ate and drank, but he also did what was right and just, so things went well with him.
16 He upheld the cause of the poor and the weak, so everything went well. Isn't that what knowing me is all about?" says ADONAI.
17 "In contrast, your eyes and heart are controlled entirely by your greed, your desire for shedding innocent blood, oppressing and extorting."
18 Therefore here is what ADONAI says concerning Y'hoyakim the son of Yoshiyahu, king of Y'hudah: "There will be no one to mourn for him, 'Oh! My brother!' or 'Oh! My sister!' There will be no one to mourn for him, 'Oh! My master!' or 'Oh! His glory!'
19 He will be given a donkey's 'burial' - dragged out the gates of Yerushalayim and thrown away [to rot].
20 Climb up to the L'vanon and cry out, raise your voice in Bashan, cry out from 'Avarim, for all your lovers are broken.
21 I spoke to you in your times of prosperity, but you said, 'I won't listen.' This has been your pattern since you were young - you pay no attention to what I say.
22 The wind will shepherd all your shepherds away, and your lovers will go into captivity. Then you will be ashamed and disgraced for all your wicked deeds.
23 You who live in the L'vanon, nesting in the cedars, how gracious will you be when pains come on you like a woman in labor?

Jeremiah 22:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.