Jeremiah 22:17-27

17 tui vero oculi et cor ad avaritiam et ad sanguinem innocentem fundendum et ad calumniam et ad cursum mali operis
18 propterea haec dicit Dominus ad Ioachim filium Iosiae regem Iuda non plangent eum vae frater et vae fratres non concrepabunt ei vae domine et vae inclite
19 sepultura asini sepelietur putrefactus et proiectus extra portas Hierusalem
20 ascende Libanum et clama et in Basan da vocem tuam et clama ad transeuntes quia contriti sunt omnes amatores tui
21 locutus sum ad te in abundantia tua dixisti non audiam haec est via tua ab adulescentia tua quia non audisti vocem meam
22 omnes pastores tuos pascet ventus et amatores tui in captivitatem ibunt et tunc confunderis et erubesces ab omni malitia tua
23 quae sedes in Libano et nidificas in cedris quomodo congemuisti cum venissent tibi dolores quasi dolores parturientis
24 vivo ego dicit Dominus quia si fuerit Iechonias filius Ioachim regis Iuda anulus in manu dextera mea inde avellam eum
25 et dabo te in manu quaerentium animam tuam et in manu quorum tu formidas faciem et in manu Nabuchodonosor regis Babylonis et in manu Chaldeorum
26 et mittam te et matrem tuam quae genuit te in terram alienam in qua nati non estis ibique moriemini
27 et in terram ad quam ipsi levant animam suam ut revertantur illuc non revertentur

Jeremiah 22:17-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

The Latin Vulgate is in the public domain.