Jeremiah 22:19-29

19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20 Go up to Lebanon and cry; and lift up thy voice in Bashan and cry unto all parts: for all thy lovers are destroyed.
21 I spoke unto thee in thy prosperity, but thou didst say, I will not hear. This has been thy way from thy youth, that thou hast never heard my voice.
22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity; surely then shalt thou be ashamed and confound thyself because of all thy malice.
23 Thou didst inhabit Lebanon, thou didst make thy nest in the cedars. How shalt thou cry out when pangs come upon thee, the pain as of a woman in travail!
24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet I would pluck thee from there;
25 and I will give thee into the hand of those that seek thy soul and into the hand of those whose face thou dost fear, even into the hand of Nebuchadrezzar king of Babylon and into the hand of the Chaldeans.
26 And I will cast thee out and thy mother that bore thee into another country, where ye were not born, and there ye shall die.
27 But to the land unto which they de sire to return, they shall not return there.
28 Is this man Coniah a despised broken idol? Is he a vessel in which there is no pleasure? Why are they cast out, he and his generation, and are cast into a land which they know not?
29 O earth, earth, earth, hear the word of the LORD.

Jeremiah 22:19-29 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010