Jeremiah 22:5-15

5 But if you don't obey these commands, then I swear - God's Decree! - this palace will end up a heap of rubble.'"
6 This is God's verdict on Judah's royal palace: "I number you among my favorite places - like the lovely hills of Gilead, like the soaring peaks of Lebanon. Yet I swear I'll turn you into a wasteland, as empty as a ghost town.
7 I'll hire a demolition crew, well-equipped with sledgehammers and wrecking bars, Pound the country to a pulp and burn it all up.
8 "Travelers from all over will come through here and say to one another, 'Why would God do such a thing to this wonderful city?'
9 They'll be told, 'Because they walked out on the covenant of their God, took up with other gods and worshiped them.'" Building a Fine House but Destroying Lives
10 Don't weep over dead King Josiah. Don't waste your tears. Weep for his exiled son: He's gone for good. He'll never see home again.
11 For this is God's Word on Shallum son of Josiah, who succeeded his father as king of Judah: "He's gone from here, gone for good.
12 He'll die in the place they've taken him to. He'll never see home again."
13 "Doom to him who builds palaces but bullies people, who makes a fine house but destroys lives, Who cheats his workers and won't pay them for their work,
14 Who says, 'I'll build me an elaborate mansion with spacious rooms and fancy windows. I'll bring in rare and expensive woods and the latest in interior decor.'
15 So, that makes you a king - living in a fancy palace? Your father got along just fine, didn't he? He did what was right and treated people fairly, And things went well with him.

Jeremiah 22:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.