Jeremiah 22:8-18

8 And many nations will pass by this city and they will say each one to his neighbor, '{Why} has Yahweh done in this manner to this great city?'
9 Then they will answer, 'Because they abandoned the covenant of Yahweh their God, and bowed down in worship to other gods, and served them.'"
10 You must not weep for [the] dead person, and you must not show sympathy for him. Weep bitterly for the one who goes away, for he will not return, or see the land of his birth again.
11 For thus says Yahweh concerning Shallum, the son of Josiah, the king of Judah, who reigned as king in place of Josiah his father, who went out from this place: "He will not return here again.
12 But in [the] place where they have deported him, there he will die, and he will not see this land again.
13 Woe [to the one who] builds his house without righteousness, and his upper rooms without justice. His fellow countryman, he works for nothing, and he does not give to him his wages.
14 Who says 'I will build for myself a spacious house with large upper rooms,' and he cuts windows for it, and [it is] paneled with cedar, and he paints [it] with vermilion.
15 Do you reign as king because you [are] competing in cedar? Did not your father eat and drink, and he did justice and righteousness, then it was well with him?
16 He judged [the] legal cause of [the] needy and [the] poor, [and] then it was well. {Is that not what it means to know me}?" {declares} Yahweh.
17 "But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion."
18 {Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.'

Jeremiah 22:8-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Footnotes 8

  • [a]. Literally "Over what"
  • [b]. Hebrew "wage"
  • [c]. Here the subject is supplied from context in the English translation
  • [d]. Here the direct object is supplied from context in the English translation
  • [e]. Literally "Not that the knowledge me"
  • [f]. Literally "a declaration of"
  • [g]. Literally "but if"
  • [h]. Literally "To thus"
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