Jeremiah 22:8-18

8 And many nations will pass by this city, and all of them will say one to another, "Why has the Lord dealt in this way with that great city?"

9 And they will answer, "Because they abandoned the covenant of the Lord their God, and worshiped other gods and served them."

10 Do not weep for him who is dead, nor bemoan him; weep rather for him who goes away, for he shall return no more to see his native land.

11 For thus says the Lord concerning Shallum son of King Josiah of Judah, who succeeded his father Josiah, and who went away from this place: He shall return here no more,

12 but in the place where they have carried him captive he shall die, and he shall never see this land again.

13 Woe to him who builds his house by unrighteousness, and his upper rooms by injustice; who makes his neighbors work for nothing, and does not give them their wages;

14 who says, "I will build myself a spacious house with large upper rooms," and who cuts out windows for it, paneling it with cedar, and painting it with vermilion.

15 Are you a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.

16 He judged the cause of the poor and needy; then it was well. Is not this to know me? says the Lord.

17 But your eyes and heart are only on your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.

18 Therefore thus says the Lord concerning King Jehoiakim son of Josiah of Judah: They shall not lament for him, saying, "Alas, my brother!" or "Alas, sister!" They shall not lament for him, saying, "Alas, lord!" or "Alas, his majesty!"

Jeremiah 22:8-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.