Jeremiah 23:18-28

18 “Have any of these prophets been in the LORD ’s presence to hear what he is really saying? Has even one of them cared enough to listen?

19 Look! The LORD ’s anger bursts out like a storm, a whirlwind that swirls down on the heads of the wicked.

20 The anger of the LORD will not diminish until it has finished all he has planned. In the days to come you will understand all this very clearly.

21 “I have not sent these prophets, yet they run around claiming to speak for me. I have given them no message, yet they go on prophesying.

22 If they had stood before me and listened to me, they would have spoken my words, and they would have turned my people from their evil ways and deeds.

23 Am I a God who is only close at hand?” says the LORD . “No, I am far away at the same time.

24 Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the LORD .

25 “I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name.

26 How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say.

27 By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.

28 “Let these false prophets tell their dreams, but let my true messengers faithfully proclaim my every word. There is a difference between straw and grain!

Jeremiah 23:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.