Jeremiah 23:33-40

33 The Lord said to me, "Jeremiah, when one of my people or a prophet or a priest asks you, "What is the Lord's message?' you are to say, "You are a burden to the Lord, and he is going to get rid of you.'
34 If any of my people or a prophet or a priest even uses the words "the Lord's burden,' I will punish them and their families.
35 Instead, each one of them should ask their friends and their relatives, "What answer has the Lord given? What has the Lord said?'
36 So they must no longer use the words "the Lord's burden,' because if any of them do, I will make my message a real burden to them. The people have perverted the words of their God, the living God, the Lord Almighty
37 Jeremiah, ask the prophets, "What answer did the Lord give you? What did the Lord say?'
38 And if they disobey my command and use the words "the Lord's burden,' then tell them tha
39 I will certainly pick them up and throw them far away from me, both them and the city that I gave to them and their ancestors.
40 I will bring on them everlasting shame and disgrace that will never be forgotten."

Jeremiah 23:33-40 Meaning and Commentary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.

Footnotes 2

  • [a]. [The Hebrew word for] message [and] burden [is the same.]
  • [b]. [The Hebrew verb for] pick up [comes from the same root as the Hebrew word for] message [and] burden.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.